About Dreams

After about 90 minutes sleeping tonight, I suddenly woke up, and decided to talk to Chat GPT about dream. Here are the copy of our interaction, with no modification or any kind of editing (except the heading sign to see the difference between my question and AI’s response)

What is a dream, scientifically?

Scientifically, a dream is a series of thoughts, images, and sensations occurring in a person’s mind during sleep. Dreams mainly occur during the rapid-eye movement (REM) stage of sleep, where brain activity is high and resembles that of being awake. During REM sleep, the brain undergoes increased neuronal activity, and the body experiences a temporary paralysis of most voluntary muscles, which is thought to prevent the dreamer from acting out their dreams.

The exact functions of dreaming, however, are still a topic of research and debate among scientists. Some prevailing theories include:

  1. Psychological processing: Dreams may help in processing emotions and memories. According to this theory, dreaming allows individuals to work through the emotional events of their day.
  2. Memory consolidation: Some researchers believe that dreams play a role in the consolidation of memories, where the brain sorts and stores experiences, data, and learned skills.
  3. Cognitive simulation: Dreams might be a way for the brain to prepare itself to face various challenges by simulating potential real-life scenarios.
  4. Neurological housekeeping: Another theory suggests that dreaming allows the brain to clear out unnecessary information and repair itself from the day’s wear and tear.

These explanations are not mutually exclusive and may all contribute to the reasons why we dream. Each theory offers a different perspective on the importance of dreams to cognitive, emotional, and psychological functioning.

Draw me some example of what people are seeing during a dream

Here is an image depicting a surreal dream scene, with elements often associated with vivid dreams.

Why can’t I read books in my dreams? All letters look blurs or random.

Reading in dreams can be challenging because the part of the brain responsible for reading and text processing is less active during sleep. Specifically, the regions involved in language processing and interpretation, like the angular gyrus and other parts of the temporal and frontal lobes, may not be as engaged during the rapid eye movement (REM) stage of sleep, when most vivid dreams occur.

Moreover, dreams are primarily driven by visual and emotional experiences rather than logical narratives or detailed tasks like reading. The content of dreams is often spontaneous and fluid, making fixed and detailed tasks like reading difficult. The text in dreams might appear blurred, constantly changing, or nonsensical because the brain does not focus on maintaining stable, readable text but rather on creating dynamic and often symbolic visual scenes.

So, when you try to read in a dream, the text may shift, change, or remain illegible because the dream is not maintaining the stability needed for reading as it would occur when you are awake.

Draw an example of an opening book seen by people in their dream

Here is an image depicting a dreamlike vision of an opening book with blurred and shifting text, capturing the mystical and surreal quality often experienced in dreams.

On the other hand, sometimes I could find a solution of calculation or computing problems or ideas during a dream. Can you explain it?

Dreams can indeed be a source of creative problem-solving and insights, a phenomenon that many people have experienced. This occurs for several reasons:

  1. Unrestricted Thinking: When you’re asleep, the brain is not bound by the same logical constraints as when you’re awake. This allows for more free and associative thinking, where ideas can combine in novel and unexpected ways.
  2. Memory Consolidation: Sleep, particularly REM sleep, plays a significant role in consolidating memories and making connections between new and old information. This process can lead to insights or solutions that you might not consciously make when awake.
  3. Reduction in Cognitive Inhibition: During sleep, especially in the REM phase, there is a decrease in cognitive inhibition, which is the brain’s ability to suppress irrelevant or distracting thoughts. This reduction can allow for more creative and broad thinking, which might lead to solving problems or generating new ideas.
  4. Subconscious Processing: Dreams might reflect the brain’s attempt to work through unresolved problems or ideas that have been lingering in the subconscious. When these issues surface in dreams, they can sometimes be resolved or approached from a new angle.

Historically, there are famous instances of scientific and artistic breakthroughs occurring in dreams. For example, chemist Dmitri Mendeleev famously dreamt the arrangement of the periodic table, and Elias Howe figured out the mechanism of the sewing machine needle in a dream. These examples highlight how the relaxed and unique state of dreaming can contribute to creative and problem-solving processes.

Draw me a combination of people faces blurred and interchanged during a dream

Here is an image depicting a surreal artistic representation of multiple people’s faces blurred and merging together, capturing the dreamy and mysterious quality of how faces can appear in dreams.

In their dreams, can people talk with different languages they do not usually speak with in real life?

It’s rare, but possible, for people to speak or understand languages in their dreams that they don’t fluently speak in waking life. This phenomenon usually involves languages that the dreamer has been exposed to at some point, even if they haven’t fully learned or mastered them. Here are a few scenarios where this might happen:

  1. Subconscious retention: Someone might have been exposed to a language through family, friends, or media, and this exposure is retained subconsciously. These linguistic elements can then surface in dreams.
  2. Language study: If someone has studied a language in the past but hasn’t achieved fluency, they might still dream in that language, often mixing it with their native language or other known languages.
  3. Symbolic use: Languages in dreams can also have symbolic meanings. Dreaming in a different language could reflect a desire to understand something foreign or unfamiliar in one’s life.

However, speaking a completely unknown language fluently in a dream—without any prior exposure—is highly unlikely and not supported by scientific evidence. Dreams might make it feel like one is fluently speaking another language, but this perception is more about the dream’s narrative and emotional impact than actual linguistic competency.

I’m interested with the symbolic meaning in a dream. Give me more explorations and examples of the symbolic use in people’s dreams.

Dream symbolism is a fascinating aspect of how our subconscious minds communicate deeper thoughts, emotions, and desires. Symbolic meanings in dreams can vary widely based on cultural, personal, and situational contexts. Here are some common symbolic uses and examples in dreams:

  1. Flying: Often represents freedom or escape. Flying in a dream might indicate a desire to rise above problems or to gain a new perspective on something.
  2. Falling: This can symbolize anxieties and fears of failure or losing control. Falling in a dream might reflect insecurities or instability in one’s life.
  3. Water: The state of water in dreams can reflect emotional states. Calm water might symbolize peace and clarity, while turbulent water might suggest emotional upheaval or uncertainty.
  4. Teeth falling out: This common dream symbol can indicate anxiety about appearance or feelings of powerlessness or loss. It might also relate to fear of rejection or personal embarrassment.
  5. Locked doors or obstacles: These often symbolize barriers in one’s life that one might be facing or feeling restricted by. Finding a key or a way around the obstacle can represent solving a problem or overcoming a challenge.
  6. Meeting a celebrity: This can symbolize aspirations or ambitions. Alternatively, it might reflect the qualities you see in the celebrity that you associate with yourself or wish to develop.
  7. Animals: Different animals can represent different aspects of one’s personality or life situations based on their perceived characteristics. For example, a lion might symbolize strength and leadership, while a snake might represent hidden threats or wisdom.
  8. Being chased: This is often tied to avoidance in one’s waking life. Being chased in a dream might indicate running away from a problem or an aspect of yourself that you don’t want to confront.
  9. Taking a test: Frequently related to job or school pressures but can also symbolize a self-evaluation of one’s abilities or performance in some area of life.

Dreams can serve as a mirror reflecting our inner thoughts, worries, and joys. Interpreting these symbols can offer insights into one’s emotional and psychological state, helping to understand hidden feelings and unresolved issues. The personal meaning of symbols can vary, and exploring these in the context of one’s own life can be particularly revealing.

In my dreams, I can see colours. But many people said that they can only dream in black and white. What is the reasons of the difference?

The experience of dreaming in color versus black and white has intrigued both scientists and psychologists. Here are some key points that can help explain the differences in how people perceive colors in their dreams:

  1. Historical and Cultural Influences: Research suggests that the prevalence of black-and-white media, like television and films in the early 20th century, may have influenced the way people dreamed. Studies conducted in the 1950s and 1960s noted that older individuals who grew up with black and white television and film often reported dreaming in black and white. In contrast, younger individuals who were exposed to color media were more likely to dream in color. This suggests that visual media can influence dream imagery.
  2. Neurological Factors: The regions of the brain involved in processing visual information might work differently while asleep. During most dreams, which occur during the REM (rapid eye movement) stage of sleep, the brain is highly active, and its visual centers can simulate experiences that are both vivid and colorful, similar to what it does when awake. Variations in neurological activity among different people could explain the differences in color perception in dreams.
  3. Personal Perception and Recall: The way people remember their dreams can also influence their descriptions of them. Dream recall varies greatly among individuals, and some may not remember the color details of their dreams, leading to a perception that they dream in black and white.
  4. Psychological and Emotional States: Emotional content and psychological states can influence how vividly colors are perceived in dreams. For example, intense emotions such as fear or joy can make dream colors appear more vivid.

Overall, whether someone dreams in color or black and white can depend on a mix of historical, neurological, and psychological factors, and personal memory of the dream upon waking.

Why are many dreams easily forgotten, while some dreams could be easily remembered for years; and why are some dreams are repeated?

Dreams can vary widely in how memorable they are or whether they recur, and several factors influence this:

  1. Emotional Intensity: Dreams that are emotionally charged are more likely to be remembered. The more intense the emotions involved in a dream—whether they’re positive or negative—the more likely the dream is to leave a lasting impression. The brain tends to prioritize emotional experiences because they are often crucial for survival and learning.
  2. Timing of Awakening: Dreams are more easily remembered if you wake up during or immediately after REM sleep, which is the phase of sleep most associated with vivid dreaming. Waking during this phase can interrupt the dream and thereby cement it more firmly in your memory.
  3. Focus and Reflection: The more you think about a dream upon waking, the more likely you are to remember it. Reflecting on a dream right after waking can encode it into your long-term memory.
  4. Personal Relevance: Dreams that contain elements closely connected to your waking life—such as significant others, major worries, or life events—are more likely to be remembered because they resonate more deeply with your emotions and concerns.
  5. Repetition and Patterns: Dreams might recur due to unresolved issues or ongoing stressors in your life. The recurring dream might be the mind’s way of trying to work out unresolved problems. Recurring dreams can often persist until the underlying issue is addressed.
  6. Neurological Factors: Some people naturally have better dream recall than others, possibly due to differences in brain structure or function. Additionally, certain medications, substances, and sleep disorders can impact how vividly dreams are remembered or how frequently certain dreams might occur.

Understanding why some dreams are remembered while others are forgotten involves looking at how dreams are processed and stored in memory, as well as individual differences in emotional and cognitive responses. These factors together influence the vividness, recurrence, and recall of dreams.

Sometimes I got some real problems with some people (life or dead) and could not solve it with communications (due to emotional barriers, disrespect, negligence, or death), and it stressed me extremely. But a single dream with those people with the people talked to me cheerfully or warmly or comfortably may really heal and comfort me quickly and sometimes permanently. What are happening?

When you experience a comforting dream involving someone with whom you’ve had unresolved issues or conflicts, several psychological processes are at play, contributing to the feeling of resolution and emotional relief:

  1. Emotional Processing: Dreams are a way for your subconscious to process emotions and thoughts that you might not have fully dealt with during waking hours. When you dream about reconciling or having positive interactions with someone you’ve had difficulties with, it can help mitigate feelings of distress, providing emotional closure or at least a temporary respite from the stress.
  2. Symbolic Resolution: Dreams often operate on a symbolic level. Communicating warmly with someone who has caused you stress or is no longer accessible in real life can be the mind’s way of seeking resolution and peace. This can symbolically fulfill the need for reconciliation or understanding, reducing emotional tension.
  3. Neurological Release: During REM sleep, which is when most vivid dreaming occurs, the brain’s chemistry changes—certain stress-related neurotransmitters are suppressed, and the brain processes emotional experiences differently than when awake. This can lead to a sense of relief and lowered anxiety regarding the situation or person involved.
  4. Cognitive Restructuring: Dreaming about a positive interaction with someone can change your perspective about the past conflicts or the person themselves. This shift in perception can make you feel better about the situation, even if nothing has changed in the real world.
  5. Therapeutic Effect: Dreams have a therapeutic component; they allow you to experience scenarios that you desire or need for emotional health that might not be possible in reality. Engaging positively in a dream with someone who is deceased or with whom communication is broken can provide a sense of what psychologists might call “corrective emotional experience.” This experience can be profoundly healing.

In summary, these dreams where you interact positively with individuals who have caused you stress can act as an internal coping mechanism, providing comfort, emotional release, and sometimes a new way to frame real-life relationships and past interactions. This internal resolution can significantly impact your emotional well-being and day-to-day life.

Are there some methods to induce or trigger some dreams to reduce emotional or health tension?

Yes, there are several methods that can help induce specific types of dreams or enhance dream recall, which in turn can contribute to reducing emotional or health tension. These methods focus on influencing the content and quality of your dreams, potentially making them more positive or helpful in processing emotional issues. Here are some techniques to consider:

  1. Dream Journaling: Keeping a dream journal by your bedside and writing down your dreams immediately upon waking can help increase dream recall and awareness. Over time, this practice can make it easier to recognize patterns in your dreams and possibly influence their content consciously.
  2. Imagery Rehearsal Therapy (IRT): This is a cognitive-behavioral technique used especially for treating nightmares, particularly in individuals with PTSD. Before going to bed, you visualize a pleasant dream or think about how to transform a recurring nightmare into a positive dream. This can help change the dream’s narrative once you’re asleep.
  3. Mnemonic Induction of Lucid Dreams (MILD): Before falling asleep, you tell yourself repeatedly that you will remember to recognize that you are dreaming. This technique can lead to lucid dreaming, where you are aware that you are dreaming and can potentially control the dream’s content, making it possible to address specific emotional or health-related issues consciously within the dream.
  4. Sleep Hygiene: Maintaining a regular sleep schedule, creating a comfortable sleep environment, and avoiding stimulants before bed can enhance the quality of your sleep and, by extension, your dreams. Better sleep quality can lead to more vivid dreams, which may be more easily remembered and more emotionally expressive.
  5. Focused Meditation and Relaxation Techniques: Practicing meditation or relaxation techniques before bed can set the stage for more positive dreams. These practices can calm the mind and may help direct the themes of your dreams toward more calming, soothing scenarios.
  6. Intention Setting: Before going to bed, set a clear intention or ask a specific question you want your dreams to address. This can sometimes influence the subconscious to generate dreams that revolve around these intentions, providing insight or emotional relief.
  7. Aromatic Cues: Aromatherapy with essential oils such as lavender can promote relaxation and potentially influence dream content. Some studies suggest that smells can affect the emotional tone of dreams.

These techniques are not only useful for trying to direct the content of dreams but also serve as excellent practices for improving overall sleep quality and emotional well-being.

Do happy people have less frequent bad dreams? Personally I only rarely experience bad dreams. Or, I don’t know, may be they are easily forgotten.

There is evidence suggesting that overall happiness and emotional well-being can influence the nature of dreams, including the frequency and intensity of bad dreams or nightmares.

  1. Emotional Regulation: People who are generally happier tend to have better emotional regulation skills. They are more likely to process negative emotions effectively while awake, which can lead to fewer unresolved issues spilling over into their dreams. This emotional processing can contribute to more positive or neutral dreams and fewer nightmares.
  2. Stress and Anxiety Levels: Higher levels of happiness often correlate with lower levels of stress and anxiety, which are significant contributors to bad dreams. Individuals who are less stressed might experience fewer anxiety-driven dreams or nightmares.
  3. Mood and Dream Content: Research indicates a link between mood before sleep and dream content. A positive mood at bedtime can lead to more pleasant dreams, whereas a negative mood can predispose you to more disturbing dreams.
  4. Recall Bias: The relationship between mood and dream recall also plays a role. Happier individuals might not necessarily have fewer bad dreams, but they may have a selective recall bias towards remembering more positive dreams or quickly forgetting unpleasant dreams.
  5. Psychological Resilience: Happiness is often associated with psychological resilience, which might help mitigate the impact of any bad dreams that do occur. Resilient individuals can recover more quickly from negative experiences, including bad dreams, possibly making such dreams seem less frequent or severe.

While individual experiences can vary widely, overall emotional well-being, including happiness, does seem to influence dream patterns. If you rarely experience bad dreams, it could indeed be a reflection of your general happiness or your ability to effectively manage and forget negative experiences in your dreams.

Can AI dream?

The idea of an AI “dreaming” can be intriguing, but it’s important to clarify what is meant by “dreaming” in this context. In biological organisms, dreams are a product of the brain’s complex neurological activity during sleep, serving various cognitive and emotional functions. AI, however, does not sleep, nor does it have a brain in the biological sense, so it does not dream in the way humans do.

However, there are AI processes that might be metaphorically described as “dreaming”:

  1. Generative Models: AI systems, especially those based on neural networks, can generate new content after being trained on large datasets. This includes generating images, music, text, and other forms of media. For example, deep learning models like Generative Adversarial Networks (GANs) can create images of objects or scenes that do not exist, somewhat akin to how a human mind might generate the content of a dream based on past experiences.
  2. DeepDream: Google’s DeepDream is an example where an AI algorithm modifies images to enhance and alter the image’s features to produce dream-like, surrealistic effects. This process has been likened to dreaming because the AI takes existing information (an image) and reinterprets it in visually unexpected ways, emphasizing patterns in a manner similar to how the human brain might during dreaming.
  3. Neural Network Visualization: Some AI researchers visualize what is happening inside neural networks, often during the training process. This can sometimes be described as AI “dreaming” about the concepts it is learning, as these visualizations can produce abstract and intriguing patterns that show how the network processes information.

These activities are sometimes metaphorically described as “dreaming” because they involve the AI system processing or reimagining information in creative or unexpected ways. However, this is fundamentally different from the biological processes of dreaming in humans, which are tied to consciousness, subconscious processing, and neurobiological functions of the brain during sleep.

Draw what AI may see in their dream, speculatively.

//Finished

Postscript:

When I started the chat, I did not plan it to be that long; and just abour 5-10 minutes after the last response, I decided that I need it to be recorded somewhere for my future reference, i.e. in by blog.

Wagner’s Last Operas

And now, since the end is near :), I want to write a bit about the last Wagner’s operas: Der Ring des Nibelungen and Parsifal. Surely, we understand that in Der Ring, Wagner critiques the gods and rulers who perpetuate cycles of oppression and greed, reflecting his anarchist ideals; while in Parsifal, the knights’ spiritual decay mirrors the moral failure of religious and political institutions, tying to Wagner’s later disillusionment with worldly systems of power. But there are also ethical and philosophical relationships between Der Ring and Parsifal that charts Wagner’s evolution from anarchist-revolutionary to Schopenhauerian-mystic.

We might think that Der Ring and Parsifal are polar opposites in Wagner’s moral universe. The Ring is a story of power, will, and desire, where the ethical conflict revolves around the corrupting nature of power (embodied by the ring itself) and the human compulsion to control nature and fate. Alberich’s Promethean spirit of control and domination, and Wotan’s pursuit of divine order complicated by his own law and ambition, leading to a cycle of betrayal and ruin. On the other hand, Parsifal represents a spiritual counterpoint. Its mysticism emphasises grace, compassion, and redemptive purity. While Der Ring charts a descent into chaos through greed and power-lust, Parsifal seeks salvation through self-abnegation and the renunciation of worldly desire. Parsifal as the “the fool” achieves wisdom through innocence, not knowledge or power. This evolution actually resulted from Wagner’s discovery of Schopenhauer’s doctrine that true liberation comes not through the assertion of will, but through its negation.

Wagner’s anarchist phase (influenced by figures like Bakunin and the revolutionary spirit of 1848) infused his early concept of the Ring with ideas of liberation from tyranny and critique of power. Wotan is, in a sense, the ultimate “failed anarchist” — his efforts to create order (through laws and contracts) lead to his own entrapment, mirroring the anarchist critique of the state as a mechanism that inevitably becomes self-perpetuating. Wotan’s despair reflects Wagner’s recognition of the cyclical nature of power and the impossibility of genuine freedom within systems of control.

However, after Wagner’s discovery of Schopenhauer, his concept of ethical heroism shifted. Schopenhauer’s pessimism argued that life is suffering, driven by blind will, and the only escape is through the negation of that will. This had profound consequences for Wagner’s art. The Ring concludes not with liberation (as early anarchist Wagner might have imagined) but with Götterdämmerung — a total collapse of the system, not a revolution but an apocalypse. In Parsifal, however, Wagner envisions a more Schopenhauerian “redemption through compassion.” Amfortas’s suffering is finally healed not through heroic deeds, but through Mitleid (compassion) — a key Schopenhauerian virtue. This shift from heroic rebellion (Ring) to quiet renunciation (Parsifal) mirrors Wagner’s philosophical evolution.

The anarchism of Wotan’s rebellion gives way to the Schopenhauerian submission of Parsifal. Where once Wagner celebrated the Sturm und Drang (storm and stress) of the world, by the time of Parsifal, he embraced an otherworldly quietude.

Now about the theme of innocence. The figure of the innocent hero reoccurs across Siegfried, Parsifal, and even Lohengrin. Siegfried, as the wild child raised by Mime, embodies natural, untamed innocence. He is fearless, unburdened by history, and initially untainted by the corrupting influence of power or love. However, Siegfried’s innocence does not lead to wisdom but to his destruction. His ignorance of deception (betrayal by Hagen and even Brünnhilde’s eventual disillusionment) seals his tragic fate. Parsifal, by contrast, follows an explicitly spiritual and redemptive arc. Described as der reine Tor (the pure fool), Parsifal’s innocence allows him to overcome the forces of desire and temptation. It is a form of “higher innocence” — a purity that remains even after worldly trials. Unlike Siegfried, who succumbs to deceit, Parsifal achieves higher wisdom precisely because of his innocence. This innocence allows him to perceive the hidden suffering of Amfortas and ultimately to heal the King and restore the Grail. Wagner seems to suggest that innocence, when preserved as a form of higher insight (as in Parsifal), allows for salvation; while innocence that remains mere ignorance (as with Siegfried) or innocence that succumbs to doubt (as with Elsa) leads only to tragedy.

Inexplicable

A short visit doday to Bunda Heart Centre in the central part of Jakarta to discuss some inexplicable discomfort in my internal circulation — a part of internal supply chain strategic operation.

Playing with the electronic devices, I was reminded to my jokes on the complexity theory in my past lecture in Udayana University, when I jokingly asked that if I got a heart seizure on the very time, I didn’t think any people might help me in that room, even when they know that heart is composed by cells composed by molecules composed by atoms composed by protons and electrons etc, and the room was full with experts in electrons and protons.

Well, I will not tell you the result here. Not here, for sure.

Karakalpakstan (Қарақалпақстан)

Menariknya mengkoleksi hampir 400 buku Pangeran Kecil dalam berbagai bahasa adalah bahwa kita jadi punya sekian ratus bahasa dalam satu rak buku yang kian mirip menara babel. Mengkatalogkannya pun memerlukan dua web: LEPETITPRINCE.ID dalam bentuk peta negara, dan PANGERANKECIL.COM dalam taksonomi rumpun bahasa.

Site lepetitprince.id

Di web kedua ini, bahasa disenaraikan secara luwes: mengikuti hasil riset berbagai linguist yang tentu masih sering beda pendapat, hingga mengikuti kemudahan penyusunan nan pragmatis nian. Hikmah dari penyusunan model rumpun bahasa ini: kita lebih memahami posisi dan keunikan setiap bahasa (i.e. juga setiap buku), plus memahami bahasa apa yang belum masuk koleksi. Misalnya, rumpun Uralo-Siberia yang sebelumnya berisi bahasa Finlandia dan Hungaria; lalu bertambah dengan bahasa-bahasa sekitar Karelia, Estonia, dan Sami; kini menyebar ke bahasa-bahasa Mari, Mordvinik, Komi, Udmurt; yang akhirnya jadi secara hipotetik dapat disambungkan ke Chukchi-Koryak dan bahkan Aleut hingga Greenland — membentuk bahasa lingkar Kutub Utara. Sedikit ke selatan, rumpun bahasa Turki berisi bahasa yang kita kenal dan tidak kita kenal. Rumpun Kipchak misalnya, terdiri atas Kumik, Tatar, Bashkir, etc di Russia; lalu ke selatan ke negeri Kazakhstan, Kyrgyzstan, dan Karakalpakstan. Kazakh, ada di rak. Kyrgyz, ada. Karakalpak?


Memang terdapat beberapa negeri yang banyak warga dunia bahkan baru sadar keberadaannya. Karakalpakstan ini satu contoh. Lokasinya di wilayah yang dulu bagian dari Khawarizmi (bukan Khorasan), yang tentu mengingatkan pada nama Muhammad Al-Khawarizmi (pencipta aljabar yang namanya diabadikan sebagai algoritma, logaritma, dll). Ilmuwan Al-Biruni juga berasal dari kawasan ini. Wilayah ini sempat diduduki Kekaisaran Mongol yang wilayahnya multibenua itu. Saat Kekaisaran Mongol terpecah, kawasan ini menjadi batas dari pecahan Golden Horde dan Kekaisaran Timur (di timur). Berabad berlalu, wilayah ini menjadi batas budaya Kipchak dan Karluk. Revolusi Bolshevik nun jauh di utara menyebar cepat ke wilayah ini. Kawasan ini menjadi bagian dari Uni Soviet. Terbentuk Turkmen SSR, Kazakh SSR, Uzbek SSR, dan Karakalpak ASSR. Karakalpak ASSR mula-mula ditempatkan di dalam Kazakh SSR, kemudian masuk ke Russia SFSR, dan terakhir ke Uzbek SSR. Saat Uni Soviet bubar, Uzbekistan menjadi republik yang berdaulat. Karakalpakstan (Қарақалпақстан) pun menjadi sebuah republik yang memiliki kedaulatan di dalam negeri, beribu kota di Nukus (Нүкіс / Нөкис). Wilayah Karakalpakstan berada di bagian barat Uzbekistan, termasuk di kawasan Danau Aral.

Penasaran dengan negara ini, aku eksplorasi ke beberapa komunitas online. Salah satunya adalah di sebuah Telegram Group, tempat sekumpulan anak muda Karakalpak berdiskusi seru dengan bahasa mereka. Menariknya, mereka menggunakan aksara campuran antara latin dan cyrillic. Sama sekali tak paham bahasa mereka, aku coba search beberapa kata kunci. Tampak anak muda bernama Moldir Purkhanova menulis panjang tentang Кишкене Шаҳзада (Kishkene Shahzada, bahasa Karakalpak untuk Pangeran Kecil). Khawatir kurang pas berbincang di group dengan bahasa Inggris, aku kontak Moldir via jalur pribadi.

Moldir ini typical anak muda yang cerdas, baik hati, dan curious. Dia memverifikasi dulu, gerangan apakah ada orang asing dari negara entah di mana mendadak menghubungi dan menanyakan perihal buku yang random nian. Tapi dia segera sadar bahwa ini misi menarik. Jadi dia ajak rekannya, Jetes Dawletbaev, untuk membantuku mencari Kishkene Shahzada. Moldir & Jetes mencari ke toko-toko buku di Nukus, tapi buku itu tak mudah ditemukan. Mereka pantang menyerah. Dari salah satu toko buku, mereka mendapati kontak penerjemahnya: Gulnara Ibragimova. Maka datanglah mereka ke rumah Gulnara. Gulnara pun sangat baik hati. Dia bersedia memberikan dua buku: satu dalam aksara latin, dan satu dalam aksara cyrillic. Moldir & Jetes mengirim dua buku ini ke Indonesia, yang telah ditandatangani Gulnara; ditambahi dengan kamus Karakalpak, satu kopiah Karakalpak, dan foto mereka berdua.

Jetes dan Moldir

Aku terima buku ajaib ini sekitar bulan September lalu. Dan aku kirim fotoku bawa buku ini sebagai tanda terima dan tanda terima kasih ke mereka. BTW, bahasa Karakalpak untuk terima kasih adalah Rahmat (yang kalau diterjemahkan sebagai bahasa Arab ke Indonesia, tentu artinya adalah: Kasih). Mirip orang Indonesia, kan? Kasih yaaaa. Komunikasi dengan Moldir sangat mudah, karena ia sangat cerdas dan pandai berbahasa asing — sebagai mahasiswi jurusan bahasa di NMPI. Dan bicara tentang bahasa, Karakalpak berarti topi hitam. Ingat topi karakul yang aku beli beberapa tahun lalu.

Foto Jetes & Moldir dipegang Koen

Jetes adalah mahasiswa jurusan hukum, dan ia sangat mencintai negeri dan budaya Karakalpak. Jadi ia bangga karena ada orang asing mau bersusah payah mencari buku dalam bahasa Karakalpak. Fotoku dipasangnya di Telegram Group.

This image has an empty alt attribute; its file name is image.png
Foto Koen di acara Zakovat

Sebagai efeknya, aku dapat kawan baru lagi. Svetlana Jalmenova mengirimkan fotoku ke acara TV Zakovat yang dia sebut sebagai intellectual game, dan dipilih sebagai best question. Sekumpulan peserta melihat fotoku berpeci hitam dan harus menebak apa yang terjadi. Jawaban mereka cukup mendekati benar. Versi terjemahan Svetlana, mereka sempat menyebut: Kun-zorro mencari penerjemah buku itu, dan mengunjungi museum, karena ada fotonya, dll dll. Namun kesimpulan akhir mereka: Kun-zorro suka mengumpulkan berbagai terjemahan asing, dan mengumpulan buku ini, dan mendapatkan buku dengan tanda tangan penerjemah. Luar biasa, dan mereka dapat hadiah.

Gulnara Ibragimova

Efek lain, Gulnara pun diinterview TV setempat. Dan dalam interview ini, dia ajak juga Jetes dan Moldir untuk turut diinterview menceritakan pengalamannya berinteraksi dengan orang yang berusaha menyelami bahasa dan budaya mereka.

Moldir Purkhanova

Itu hal yang sangat esensial sebagai bagian dari mengkoleksi buku Pangeran Kecil. Saat ke Lausanne, aku diantar jalan Jean-Marc Probst keliling Danau Geneva. Kita berbincang jauh tentang berbagai budaya serta bagaimana perbedaan budaya diinteraksikan. Mendalami hal-hal semacam ini menjadi keniscayaan saat kita mengenali keunikan berbagai budaya; dan membuat kita makin mencintai kemanusiaan secara universal.

Impermanence is The New Black

Memang gak seru punya blog berusia lebih dari 2 windu: khawatir tema yang sama ditulis berulang. Tapi sesekali OK lah. Ini dari entry tahun 2002: Impermanence, menampilkan culikan kisah dari Calvin & Hobbes :).

impermanence-1

Twitter dinyatakan stagnan, padahal aplikasi ini masih jadi de facto utility for publicized opinion & information. Tapi jutaan user baru lebih memilih Snapchat, yang ditampilkan hanya kepada user yang terbatas. Atau Instagram, yang tidak seleluasa Twitter. Plus kini ada Instagram Story yang tampaknya justru lebih sering diupdate daripada simpanan foto-foto keren di Instagram.

Banyak yang merasa kurang nyaman: Kenapa sih mereka lebih suka pakai Snapchat? Kenapa ide & kenangan ditampilkan cuma sekejab, lalu dibiarkan hilang? Bahkan dengan interaksi yang minimal. Kemana mereka akan lihat lagi kenangan-kenangan & ide-ide yang pernah membakar?

Tapi, Twitter pun pernah mengalami masa serupa. Ide dan interaksi macam apa yang bisa dieksplorasi dalam 140 kata? Komunikasi dangkal, informasi tak jelas validitas-nya, interaksi yang meleset dari konteks. Tentu. Tapi bukankah itu juga yang seharusnya bikin kita lebih arif. Arif memahami bahwa memang begitulah sebenarnya cara manusia berkomunikasi: penuh dengan pelesetan makna, misinformasi, letupan emosi, dan memerlukan kearifan yang berkembang (menjadi so-called kedewasaan). Juga, sebagai akibatnya, membuat kita juga arif mengelola komunikasi dalam media yang akhirnya kita sadari keterbatasnnya.

Jadi tidak relevan lagi celetukan: Kenapa tweeting, bukan blogging? Kenapa menulis blog, bukan artikel serius? Kenapa bekutat di artikel, bukan buku? Kenapa menerbitkan buku, bukan paper di jurnal ilmiah? Dan seterusnya. Dunia makin memaksa kita arif dengan media yang terbatas: ruang & waktu untuk membaca, ruang & waktu untuk menulis, ruang & waktu untuk berfikir.

Impermanence is the new black. Sudah bukan zamannya lagi untuk memaparkan informasi dan gagasan melalui media yang panjang dan permanen. Menulis rangkaian kata formal berbulan bulan untuk dibaca dalam waktu berhari-hari — sementara paradigma berubah setiap saat, dan waktu hidup kita serasa makin pendek — sudah mulai tak masuk akal. Di dunia ini, kita membiasakan diri untuk memanfaatkan media yang pendek, singkat, dan tak tersimpan, untuk membagikan kearifan kita. Di dunia yang sama, kita membiasakan diri untuk tak mensakralkan lagi gagasan kita, dan menganggapnya juga bagian impermanent dari diri kita. Dan tentu ini dunia egaliter, dimana tidak layak lagi menganggap influencing itu penting. Yang terjadi hanya saling merasakan denyut dinamika hidup, dan saling bergerak dalam irama tak sinkron, dan dengan demikian justru membentuk ruang hidup manusiawi yang makin berkualitas.

impermanence-2

Diri kita juga fana. Mirip si mawar dalam kisah si Pangeran Kecil. Tapi itu bukan tragedi. Justru di sanalah sisi perayaan makna kehidupan kita. Haha. Lupakan. Hiduplah.

Das Rheingold

Returning in the afternoon, I stretched myself, dead tired, on a hard couch, awaiting the long-desired hour of sleep.

It did not come; but I fell into a kind of somnolent state, in which I suddenly felt as though I were sinking in swiftly flowing water. The rushing sound formed itself in my brain into a musical sound, the chord of E flat major, which continually re-echoed in broken forms; these broken chords seemed to be melodic passages of increasing motion, yet the pure triad of E flat major never changed, but seemed by its continuance to impart infinite significance to the element in which I was sinking.

I awoke in sudden terror from my doze, feeling as though the waves were rushing high above my head. I at once recognised that the orchestral overture to the Rheingold, which must long have lain latent within me, though it had been unable to find definite form, had at last been revealed to me.

I then quickly realised my own nature: the stream of life was not to flow to me from without, but from within.

– Richard Wagner:  22 May 1813 – 13 February 1883